Part of a series on |
Euthanasia |
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Types |
Animal · Child · Voluntary Non-voluntary · Involuntary |
Views |
Religious (Buddhist · Catholic) |
Groups |
Dignitas · Dignity in Dying Exit International |
People |
Jack Kevorkian · Philip Nitschke |
Books |
Final Exit The Peaceful Pill Handbook |
Jurisdictions |
Australia · Canada India · Mexico Netherlands · New Zealand Switzerland · United Kingdom United States |
Laws |
Oregon Death with Dignity Act Washington Death with Dignity Act |
Court cases |
Washington v. Glucksberg (1997) Gonzales v. Oregon (2006) Baxter v. Montana (2009) |
Alternatives |
Assisted suicide Palliative care Principle of double effect Terminal sedation |
Other issues |
Suicide tourism Groningen Protocol Euthanasia device Euthanasia and the slippery slope |
There are many different views about Buddhism and euthanasia.
Contents |
In Theravada Buddhism a lay person daily recites the simple formula: "I undertake the precept to abstain from destroying living beings."[1] For Buddhist monastics (bhikkhu) however the rules are more explicitly spelled out. For example, in the monastic code (Patimokkha), it states:
In other words, such a monk or nun would be expelled irrevocably from the Buddhist monastic community (sangha).[3] The prohibition against assisting another in their death includes circumstances when a monastic is caring for the terminally ill and extends to a prohibition against a monastic's purposively hastening another's death through word, action or treatment.[2]
American Buddhist monk Thanissaro Bhikkhu wrote:
The Dalai Lama was cited by the Agence-France Presse in a 18 September 1996 article entitled "Dalai Lama Backs Euthanasia in Exceptional Circumstances" regarding his position on legal euthanasia: